Indigenous Peoples’ Day 2021

October 11th, 2021 is Indigenous Peoples’ Day. Here in the Lake Tahoe Basin, we are living on the ancestral lands of the Washoe People. You can learn more about the Washoe People at our Donner Memorial State Park Visitor Center!

From https://washoetribe.us/aboutpage/4-Page-washoe-history

Washeshu Itdeh – “the people from here”

Dresslerville Indian Colony and Job's Peak.jpg

As the Wašiw creation story goes, the people were brought to their homeland surrounding Lake Tahoe by Gewe. (the coyote) and told that this is the place the Wašiw people were meant to be by Nentašu. Nentašu

then told all of the plants, medicines and animals of this place to grow strong in order to provide nourishment for the Wašiw and she reminded the people of their responsibility to care for this place, (one of several creation stories).

“The center of the Wašiw world is Da.aw (Lake Tahoe) both geographically and spiritually.” Like most native peoples our lifestyles revolved around the environment; the people were part of the environment, and everything was provided by the environment.

The People

The Wašiw people are a distinct people who share commonalities with both the Great Basin and the California Cultures. The family unit is the core of the tribe. The families comprised the local groups and the local groups made up a band. The Wašiw were recognized by what part of the territory they came from. The four directions of Wašiw territory was occupied by different bands of the Wašiw that made up the whole of the tribe. Although one tribe, each band was unique in its own area of occupation with subtle differences in cultural diversity and language patterns.

Summers were spent at Da.aw and all parts of the territory. Large Cutthroat Trout lived in all the lakes and streams along with freshwater clams and other fish once plentiful, sustained the people throughout the year. Large and small game was once plentiful. Plant gathering for food, utilitarian and medicinal use is still harvested in all parts of Wašiw lands. During the fall the Wašiw traveled to the pine nut hills to gather Tag.m (pinion nuts) or to the western slope of the Sierras to gather Malu. (acorns). The fall was also time for hunting. Rabbit drives were conducted throughout the valleys at the designation of the Rabbit Boss, and the meat and pelts gathered were used to sustain the people through the long winters. During the winters the Wašiw would travel to lowland valleys where the harsh winter snows felt by the Sierra Mountains would be bearable. When the snows started melting, it was a time for renewal and it was time to begin the cycle of life again.

Changes to Washoe Life

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The California gold rush followed by the subsequent silver rush in Nevada a few years later, thousands of miners and immigrants flooded Wašiw lands in a relatively short time period and they stayed here, disrupting the balance; the Wašiw world changed forever in a few short years. The demand on the natural resources by the immigrant population depleted much of it. The logging industry denuded the forests and scarred the Pine Nut Mountains to support the mining industry and towns that sprang up everywhere. The fisheries of Lake Tahoe once bountiful with the native cutthroat trout had been reduced to nothing and livestock replaced the native herbivores.